Real question caused by xYz: Is the trinity mentioned in the bible?
And what is it about Jesus being mentioned as the son of man in the Bible?
This really is info on Is the trinity mentioned in the bible? may would be smart to resolve issues with their. Hopefully this helps in lots of ways, to make yourself much better. Needing info on Is the trinity mentioned in the bible? may possibly be a way out in the long run.
Optimum solution:
Answer by HonestAestethics
Yes….Matthew 28:19,1 John 5:7.
Answer by Anatoliy
1. http://www.youtube.com/user/goodinfotoknow#p/f/6/TKnTAbmHSrw (book of enoch uses “son of man” terminology for Jesus too)
2. http://www.youtube.com/user/goodinfotoknow#p/f/17/gQQQ1GUbosQ (this dude proves that the trinity concept is biblical)
Answer by keith
Trinitarian translations have been altered to try nd make it look like Jesus is God but that would make Jesus a liar if it were true— Jesus said the Father is the only true God-John 17:1-6– its also what the apostles taught-1 cor 8:6. Jesus and the apostle Pauls words are truth–the trinity teaching is a lie designed to mislead humans into breaking Gods #1 commandment on a daily basis. Trinity translations have been altered as well.
Answer by Kawika 808hi
No it’s a manmade doctrine, 1 John 5:7 is a mistranslation. Matt 28:19 doesn’t support the trinity. Look at the context name of the father, son, holy spirit? What is the name of the holy spirit?
Answer by robert C
an old saying
he who tries to understand the trinity will lose his mind
he who denies the trinity will lose his soul
Answer by Jimbo
Yes, we are to be Baptized in the name of the Father, Son, and Holy Spirit. Jesus on several occasions called himself the Son of Man. The word man is adamah in Hebrew and is translated as Adam in the Book of Genesis. Jesus’s lineage is traced back to Adam in the New Testament.
Answer by Zootal
No. The trinity is a man-made doctrine invented hundreds of years after Christ. While there are many versus in the Bible that appear to support the “trinity”, there are also many that make clear that God the Father, Jesus Christ His Son, and the Holy Ghost are three separate individuals, not the three-in-one amorphous blob living outside of space time that most Christians think God is. The Bible most certainly does not say this.
The Nicene Creed is the doctrines of Man, now what Christ taught, and not what the early Christians believed.
Answer by Elijah
“Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: `Hear, O Israel: The Lord [Jehovah] our God is one Lord.’ Deut. 6:4 …. The doctrine developed gradually over several centuries and through many controversies …. It was not until the 4th century that the distinctness of the three and their unity were brought together in a single orthodox doctrine of one essence and three persons.” – The New Encyclopedia Britannica, 1985, Micropedia, vol. 11, p. 928
“[The Trinity Doctrine] is not … directly and immediately the word of God.” – (p. 304) “The formulation `One God in three persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith prior to the end of the 4th century. Among the Apostolic Fathers [those very first Christians who had known and been taught by the Apostles and their disciples], there had been nothing even remotely approaching such a mentality or perspective.” – New Catholic Encyclopedia, p. 299, v. 14, 1967.
“Not only is the word `Trinity’ not in Scripture, but there is no isolated exposition on this attribute of God in either testament. It is an inferred doctrine, gathered eclectically from the entire Canon.” – p. 630 of the highly trinitarian publication, Today’s Dictionary of the Bible, Bethany House Publishers, 1982.
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Concerning the reference “Son of Man”:
The Bible calls Jesus the “only-begotten” Son of God – never God Himself (John 1:18). Jesus was originally in heaven, “but he emptied himself and took a slave’s form and came to be in the likeness of men.” (Phil. 2:7) God transferred the life of His Son Jesus to the womb of Mary. By means of God’s holy spirit, Jesus was born as a perfect human and was not under the penalty of sin. (Luke 1:35) John 1:14 says that “the Word became flesh and resided among us.” It is for these reasons he could call himself “the Son of man.” (Joh 1:51; 3:14, 15)
Answer by Andre
Of course, that’s the heart of it. It’s there by implication.
Answer by Susanna LIVES
the word Trinity no, the concept and Truth Yes, more than enough Scripture to support the Trinity, Please, allow me:
the Bible tells us God said we’re to baptize in Matthew 28 in the name of God, the Father, the Son, and the Holy Spirit.
Like light, our “One God” is revealed in the three distinct persons of the Father, Son, and Holy Spirit. “For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one” (1 John 5:7 NKJV).
Paul frequently referred to the three separate persons of the Godhead. “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all” (2 Corinthians 13:14). “How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14).
If the Holy Spirit is simply some divine force, then why is it even more offensive to blaspheme against the Holy Spirit, and even more fatal, than speaking against the Son? “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come” (Matthew 12:31, 32 NKJV). By definition, blasphemy is “a contemptuous or profane act, utterance, or writing against God.” By this simple deduction, the Holy Spirit must be God! This is also why Peter said that to lie to the Holy Spirit is to lie to God (Acts 5:3, 4).
The Holy Spirit can be a witness (Hebrews 10:15). In any court of the world, only living beings can be called witnesses. Finally, the Holy Spirit is said to have His own mind (Romans 8:27).
We can clearly see the Holy Spirit is not simply a force, but the third divine person of the Godhead. Though a spirit, He has all the characteristics of a person and individual. The Spirit is plainly portrayed as a being who speaks, teaches, guides, makes choices, witnesses, comforts, and can be grieved. “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all” (2 Corinthians 13:14 NKJV).
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19).
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one” (1 John 5:7). Granted, it is a brain exercise to grasp that one God (“He”) is also, and equally, “They.” Like one rope with three united strands, the three persons of the Father, Son, and Spirit make up the one God.
Father, Son, and Holy Spirit. Each is God (Ephesians 4:6; Titus 2:13; Acts 5:3, 4), yet there is one God. The removal of one person destroys the unity of the whole.
In Isaiah 6:3, the angels around God’s throne cry “Holy, Holy , Holy” three times—once for the Father, once for the Son, and once for the Holy Spirit.
“And ye are Christ’s; and Christ is God’s” (1 Corinthians 3:23). “But I would have you know, that …the head of Christ is God” (1 Corinthians 11:3). The Son constantly receives His glory, power, throne, and prerogatives as Judge from the Father. The Son constantly receives His glory, power, throne, and perogatives as Judge from the Father (John 3:35; John 5:22). Indeed, it was God the Father that “gave” the Son. In fact, while it might not be wrong, we are never told to pray to Jesus or the Spirit—but instead to the Father in the name of the Son. Yet just because the Father seems to have supreme authority, it does not in any way diminish from the divinity of Jesus and the Spirit. That would be like saying that a corporal is less of a soldier than a sergeant.
The Father wants to glorify the Son. The Son lives to glorify the Father, and the Spirit lives to glorify the Father and Son (John 17:1, 5; John 16:14; John 13:31, 32).
Answer by ultimate driving machine
THE CORRECT ANSWER:
“The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. . . . Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”—New Catholic Encyclopedia.
AT JOHN 1:1 the King James Version reads: “In the beginning was the Word, and the Word was with God, and the Word was God.” Trinitarians claim that this means that “the Word” (Greek, ho lo’gos) who came to earth as Jesus Christ was Almighty God himself.
John 1:1 highlights the quality of the Word, that he was “divine,” “godlike,” “a god,” but not Almighty God. This harmonizes with the rest of the Bible, which shows that Jesus, here called “the Word” in his role as God’s Spokesman, was an obedient subordinate sent to earth by his Superior, Almighty God.
Note, however, that here again the context lays the groundwork for accurate understanding. Even the King James Version says, “The Word was with God.” (Italics ours.) Someone who is “with” another person cannot be the same as that other person. In agreement with this, the Journal of Biblical Literature, edited by Jesuit Joseph A. Fitzmyer, notes that if the latter part of John 1:1 were interpreted to mean “the” God, this “would then contradict the preceding clause,” which says that the Word was with God.
When Jesus was baptized, God, Jesus, and the holy spirit were also mentioned in the same context. Jesus “saw descending like a dove God’s spirit coming upon him.” (Matthew 3:16) This, however, does not say that the three are one. Abraham, Isaac, and Jacob are mentioned together numerous times, but that does not make them one. Peter, James, and John are named together, but that does not make them one either. Furthermore, God’s spirit descended upon Jesus at his baptism, showing that Jesus was not anointed by spirit until that time. This being so, how could he be part of a Trinity where he had always been one with the holy spirit?
Another reference that speaks of the three together is found in some older Bible translations at 1 John 5:7. Scholars acknowledge, however, that these words were not originally in the Bible but were added much later. Most modern translations rightly omit this spurious verse.
EVEN Jesus himself didn’t agree that he was equal to God, as the doctrine of the trinity states.
Proof of this is found in Philippians 2: 5,6: “Keep this mental attitude in YOU that was also in Christ Jesus, who, although he was existing in God’s form, gave no consideration to a seizure, namely, that he should be equal to God.”
The Trinity is made up.
Answer by Jase Wolf
Jesus was Never Created. He always existed and has always been God.
The One True God is The Father, Son and, Holy Spirit. Three Persons in One God.
1X1X1=1
look at the scriptures below, you will see Jesus claimed to be the I am of the old testament.
He clearly claimed to be God.
Exodus 3:14 KJV God said I am
And God said unto Moses, I AM THAT I AM : and he said , Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
John 8:58 KJV Jesus said I am
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was , I am .
Deuteronomy 32:39 KJV God said I am
See now that I, even I, am he, and there is no god with me: I kill , and I make alive ; I wound , and I heal : neither is there any that can deliver out of my hand.
John 8:24 KJV Jesus said I am
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
The Bible teaches that God is one God in three distinct persons: God the father, God the Son and God the Holy Spirit. This teaching is commonly known as the Trinity – Meaning that God is a “tri-unity” or “three in one.” Now let me make it clear that Christians do NOT believe in three Gods. Nor does the bible teach that God is one person who appears in three forms or modes, which is an error. Throughout the concept that God is one God in three distinct persons may be difficult for us to grasp, it is what the scripture clearly teaches.
One God, Three Persons
First, the Bible teaches that God is one
Deuteronomy 6:4
Hear , O Israel: The LORD our God is one LORD:
Isaiah 45:22
Look unto me, and be ye saved , all the ends of the earth: for I am God, and there is none else.
The Bible clearly teaches that there are not three Gods, but one true God. However, Scripture also teaches that there are a plurality of persons in the Godhead.
God the Father is
God – Phil 1:2
Creator – Gen 1:1
Eternal – Psalm 90:2
God the Son is
God – John 1:1; Romans 9:5; Col 2:9; Tit 2:13; Heb 1:5-13
Creator – John 1:3, Col 1:16
Eternal – John 8:58; Ex 3:14
God the Holy Spirit is:
God – Acts 5:3-4
Creator – Job 33:4, Job 26:13
Eternal – Heb 9:14
This teaching that all three persons in the triune Godhead are One God but three distinct persons, is seen throughout scripture:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. (John 1:1-2)
we are told here that Jesus Christ – The Word of God- was “with God” in the beginning. If I said, “I am with my wife,” you would not think I was saying that “I am my wife.” In the same way, we can clearly see a distinction in John 1:1 between the Father and the Son. However, John also tells us that the Word “was God,” so clearly He is the same God while at the same time being a distinct and separate person.
1 John 5:7 KJV
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
John 1:1 KJV Jesus is the Word
In the beginning was the Word, and the Word was with God, and the Word was God.
1 Timothy 3:16 KJV
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
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